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The Sudan, five years after the independence of South Sudan: which reconfigurations, transformations, and evolutions in the “North”?
South Sudan officially gained independence on the 9th July 2011. This was the outcome of the peace agreement signed in January 2005 and in accordance with the national referendum of January 2011. This historic event, which should have put an end on the historical conflict between the Northern and Southern regions and communities, constituted a real challenge in term of adaptation, resilience and innovation for the whole of the society.
In this unprecedented context of the birth of a new national territory, and the remodelling of existing spatial and political configurations, South Sudan has logically been at the centre of attention – whether this be from political actors, researchers or humanitarian donors. However, the North has been profoundly affected by this rupture as well.
CEDEJ Khartoum is pleased to announce the recent publication of “Lost Nationalism. Revolution, Memory and Anti-colonial Resistance in Sudan”, by Elena Vezzadini.
The 1924 Revolution was a watershed in Sudanese history, the first episode of anti-colonial resistance in which a nationalist ideology was explicitly used, and part of a global wave of anti-colonial movements after the First World War that can be seen as the “spring of the colonial nations”.
This detailed account of the uprising, and its eventual failure, explores the cosmopolitan nationalism embraced by the White Flag League, the movement that sparked the revolution, and its ability to attract people from diverse origins, classes and professions. It examines the international genesis of the movement; the strategies put in place to spread it in different areas of Sudan and among different groups; the movement’s inclusive ideology and its definition of the Sudanese nation, as well as the limitations to its inclusiveness; and the way in which this episode reveals deeper questions relating to origins, social hierarchies and power. The book also unravels the complex history of the memory of 1924, the politics of its representation and the underlying power struggles that saw 1924 largely lost from the historical record.
Elena Vezzadini is a historian of modern Sudan affiliated to the Centre for Middle Eastern and Islamic Studies, University of Bergen, and Institut des Mondes Africains, Paris. She is also associated with CEDEJ Khartoum.